ENGLISH:
For the Church of Christ, the confession of the Orthodox faith has always been the main thing, since our whole path is laid in faith, and our fate in eternity depends on the faithfulness of this path. Now, unfortunately, many people think that almost every person can believe in his own way, which, of course, is a disaster for a believer. Such an attitude towards the Orthodox faith is found even among the clergy who were appointed, including in order to teach the faith to the people of God. Therefore, there is a great need for a concise and accessible presentation of what constitutes the essence of our faith, without which our faith ceases to be a saving patristic faith, and a person who confesses his faith in another way cannot be in the fence of Christ's Church. There is a Confession of Faith compiled by our brothers old calendarists (the main provisions of which are taken into account here), but it is quite voluminous and, therefore, inaccessible. Moreover, it does not mention all the errors that are characteristic, for example, of the Russian Church.
I propose for discussion the draft "Brief Confession of the Orthodox Faith", in which, of course, not everything is mentioned and not everything is correctly formulated, and I admit there are involuntary mistakes. But, you have to start with something. So, I ask all concerned believers to leave their comments.
+ Metropolitan Agafangel
Russian Orthodox Church Outside of Russia
Brief Confession of the Orthodox Faith
I believe and confess my faith in God and in His coming Kingdom, in accordance with the Holy Scriptures and the Holy Tradition of the Orthodox Church: the Symbol of Faith, the decrees of the Holy Ecumenical and Local Councils, and the Holy Fathers of the Orthodox Church:
ABOUT GOD THE TRINITY
I believe in the One in the Three Persons of God - in the Trinity Consubstantial and Inseparable : 1) in one God, the Father , Almighty, the First Cause of all that exists, always existed in eternity, perfect, which is the eternal (before the appearance of time) the beginning and source of the Son and Spirit; 2) in God the Son , born out of time by the Father and consubstantial with Him; 3) into God the Holy Spirit , who proceeds from the Father and is equally honorable and consubstantial with the Father and the Son.
I believe that the Father, Son and Holy Spirit are not three gods, but one God, undivided in His essence, beginningless and endless.
On the Incarnation of the Second Person of The Most Holy Trinity.
I believe in the One in the Three Persons of God - in the Trinity Consubstantial and Inseparable : 1) in one God, the Father , Almighty, the First Cause of all that exists, always existed in eternity, perfect, which is the eternal (before the appearance of time) the beginning and source of the Son and Spirit; 2) in God the Son , born out of time by the Father and consubstantial with Him; 3) into God the Holy Spirit , who proceeds from the Father and is equally honorable and consubstantial with the Father and the Son.
I believe that the Father, Son and Holy Spirit are not three gods, but one God, undivided in His essence, beginningless and endless.
On the Incarnation of the Second Person of The Most Holy Trinity.
I believe that the Second Person of the Holy Trinity, the only begotten Son and the Word of God, in the plans of Divine economy, for the sake of atonement for our sins and our salvation, descended from the perfect world - the Heavenly Kingdom, in a certain period of time, was incarnated from the Holy Spirit and the Virgin Mary, and always abiding He became God, became a man, having not changed anything in the Divine essence by His communion with the flesh, and also without changing human flesh, having only prevented sin from entering into it. Being according to the Divine nature to any suffering not involved, His human flesh, during the time of Pontius Pilate, endured suffering and death, and having risen from the dead, being transformed, ascended into the Heavenly Kingdom, opening the way for the souls of the righteous into it.
The incarnated Second Person of the Holy Trinity, I confess one hypostasis, that one and one is Christ in two natures - the Divine and the human, who abide in Him indivisibly and indivisibly. Accordingly, I honor two wills, each nature has its own will and its own action.
ABOUT THE HEAVENLY KINGDOM
I believe that the Second Person of the Holy Trinity, our Lord Jesus Christ, became incarnate in order to proclaim to us the Good news that the Kingdom of God approached our sinful earthly world and He, through the love of the Father and His Atonement for our sins, destroyed the gates of hell that held souls and opened to us the path to the Heavenly Kingdom. I believe that the gates, and the way, and eternal life, and the King of this Kingdom is our Lord Jesus Christ, with whom His Kingdom is filled.
I believe that our earthly world will end, and in the Last Judgment it will be replaced by the eternal Kingdom of God, where the souls of the righteous will enter with their resurrected and transformed flesh - those in whom Christ will be, and in whom Christ will not be, unrepentant sinners will be cast out into the kingdom of eternal darkness and separation from God.
ABOUT THE MOTHER OF GOD, SAINTS AND ICONS
I confess our Lady Theotokos Mary as chosen by God from the human race, who gave birth to one flesh from the Trinity of Christ our God, while remaining a Virgin until Christmas, in Christmas and after Christmas. I believe that our Lord Jesus Christ through Her having received human flesh - became human, remaining in His Deity the Eternal God.
I believe that the souls of the saints, who are in the Heavenly Kingdom after Christ's Resurrection, have received the opportunity to intercede for us before the Heavenly King for the forgiveness of our sins. At a time when the souls of sinners in hell need the prayers of the living, since they retain the hope of receiving relief from their lot at the Last Judgment.
To the divine and venerable icons of Christ Himself and the Most Pure Mother of God and all the saints I worship as images, and not as idols, transferring the honor before them to the primitive. I confess that the icon of our Lord Jesus Christ is evidence of His incarnation; those who deny the Image of the Savior thereby deny His incarnation and incarnation (that is, that He had a human form that can be displayed on icons and in descriptions), therefore, who deny the holy icons, together with the Fathers of the Seventh Ecumenical Council, I reject and anathematize.
ABOUT CHURCH
I believe in one Holy, Catholic and Apostolic Church, in the fact that Christ on the fiftieth day after His Resurrection founded His Church on earth, Ascended with flesh on the fortieth day into the Kingdom of Heaven and sent us to earth instead of Himself the Third Person of the Holy Trinity - God Holy Spirit, who by His saving grace is present in the Church and contributes to the salvation of repentant Christians.
I believe that there is only one Church not on earth - founded by Jesus Christ, as the Holy Scriptures testify to this. They enter the Church of Christ through the Sacrament of Baptism - the death of Christ, that is, through dying to sin in anticipation of the Universal Resurrection with Christ. Outside of Christ there is no salvation from the power of sin and death, there is no saving grace of the Holy Spirit, and there is no Church. I do not recognize the presence of the saving grace of the Holy Spirit among Latins, Monophysites, Protestants and other communities that are not in unity with true Orthodoxy, that is, with the Church of Christ.
ON THE DIVINE LITURGY
I believe that during the Divine Liturgy, during the Eucharistic Canon, bread and wine prepared at the Proskomedia, through the prayers of the Church and the descent of the grace of the Holy Spirit, are converted (changed, transubstantiated) and become the Body and Blood of our Lord Jesus Christ, as it is, according to the word and the action of the Savior Himself took place at the Last Supper. The body crucified on the Cross under the Pontic Pilate, and the Blood shed by Christ for us to atone for our sins - not allegorically and allegorically, but directly and tangibly (keeping only the appearance of bread and wine).
Partaking of the Body and Blood of Christ, we unite with Him with our bodies and souls, thanks to which we abide in Christ and He abides in us, and preserving unity with Christ, we are raised with Him in the Universal Resurrection into eternal life.
About heresies and false teachings
From the earliest times of the foundation of the Church by Christ, false teachers appeared who distorted the teaching taught by the Savior, some by pride, some by misunderstanding, and some by the teaching of the devil. Any false teaching rejects a person from the truth of the teaching of Christ, and therefore from Christ and His Church, and deprives him of the possibility of salvation.
Arian heresy
The first false teaching, condemned by the fathers of the First Ecumenical Council, was that a man named Arius falsely taught that Christ is not God, that he is, allegedly, only the most perfect creation of God. The Holy Church at the First Ecumenical Council (325) confirmed the truth, which has always been that Christ, who was born in Bethlehem during the reign of King Herod, being a man in the flesh, who died on the Cross, was resurrected and ascended into Heaven, is the God-man, preserving a single Divine essence with two other Persons of the Holy Trinity - God the Father and God the Holy Spirit - Father, Son, and the Holy Spirit - Consubstantial and Inseparable Trinity.
The heresy of Arianism is widespread today, in various Protestant movements and pseudo-Christian sects.
I reject and anathematize all those who teach that Jesus Christ is not the One God in the Trinity, and there may be other "gods" (for example, "God the Father", separate from Christ).
Also, together with the Church, I reject and anathematize all other heresies indicated by Church tradition. Everything that the Church has rejected and anathematized throughout the centuries, and I reject and anathematize.
MODERN HERESIES
The Name-worshiping Heresy
I reject the heresy of name-worshiping - the confession that the Trinity is not the Tri-hypostatic God - not only the Father, Son and Holy Spirit, but, allegedly, to the Three Divine Hypostases, a false fourth hypostasis is added - "the name of God."
In the Old Testament, the names of God are indications of various properties of God the Trinity, and not the names of God the Father, since in the Old Testament the mystery of the Trinity of the Godhead was not fully revealed, which was revealed only with the coming of God the Son and the descent of God the Holy Spirit. The Old Testament names apply equally to the Father and the Son and the Holy Spirit.
I do not mix the heresy of name-worshiping with pious name-worship or name-worship. Like all Orthodox Christians, I glorify the names and properties of God in my prayers and chants. The name of God is a verbal icon of God, therefore, along with the veneration of the Holy icons and the Holy Cross, I honor the Divine names and properties, I bow to them relatively, and not in a liturgical manner, I do not honor names, but transfer this honor to the primitive - the One to Whom these names indicate ... I do not deify Divine names and do not make idols of them for worship.
I reject and anathematize name-worship - heresy against the Holy Trinity, and the existence, allegedly, of the fourth hypostasis of God - "Name."
The incarnated Second Person of the Holy Trinity, I confess one hypostasis, that one and one is Christ in two natures - the Divine and the human, who abide in Him indivisibly and indivisibly. Accordingly, I honor two wills, each nature has its own will and its own action.
ABOUT THE HEAVENLY KINGDOM
I believe that the Second Person of the Holy Trinity, our Lord Jesus Christ, became incarnate in order to proclaim to us the Good news that the Kingdom of God approached our sinful earthly world and He, through the love of the Father and His Atonement for our sins, destroyed the gates of hell that held souls and opened to us the path to the Heavenly Kingdom. I believe that the gates, and the way, and eternal life, and the King of this Kingdom is our Lord Jesus Christ, with whom His Kingdom is filled.
I believe that our earthly world will end, and in the Last Judgment it will be replaced by the eternal Kingdom of God, where the souls of the righteous will enter with their resurrected and transformed flesh - those in whom Christ will be, and in whom Christ will not be, unrepentant sinners will be cast out into the kingdom of eternal darkness and separation from God.
ABOUT THE MOTHER OF GOD, SAINTS AND ICONS
I confess our Lady Theotokos Mary as chosen by God from the human race, who gave birth to one flesh from the Trinity of Christ our God, while remaining a Virgin until Christmas, in Christmas and after Christmas. I believe that our Lord Jesus Christ through Her having received human flesh - became human, remaining in His Deity the Eternal God.
I believe that the souls of the saints, who are in the Heavenly Kingdom after Christ's Resurrection, have received the opportunity to intercede for us before the Heavenly King for the forgiveness of our sins. At a time when the souls of sinners in hell need the prayers of the living, since they retain the hope of receiving relief from their lot at the Last Judgment.
To the divine and venerable icons of Christ Himself and the Most Pure Mother of God and all the saints I worship as images, and not as idols, transferring the honor before them to the primitive. I confess that the icon of our Lord Jesus Christ is evidence of His incarnation; those who deny the Image of the Savior thereby deny His incarnation and incarnation (that is, that He had a human form that can be displayed on icons and in descriptions), therefore, who deny the holy icons, together with the Fathers of the Seventh Ecumenical Council, I reject and anathematize.
ABOUT CHURCH
I believe in one Holy, Catholic and Apostolic Church, in the fact that Christ on the fiftieth day after His Resurrection founded His Church on earth, Ascended with flesh on the fortieth day into the Kingdom of Heaven and sent us to earth instead of Himself the Third Person of the Holy Trinity - God Holy Spirit, who by His saving grace is present in the Church and contributes to the salvation of repentant Christians.
I believe that there is only one Church not on earth - founded by Jesus Christ, as the Holy Scriptures testify to this. They enter the Church of Christ through the Sacrament of Baptism - the death of Christ, that is, through dying to sin in anticipation of the Universal Resurrection with Christ. Outside of Christ there is no salvation from the power of sin and death, there is no saving grace of the Holy Spirit, and there is no Church. I do not recognize the presence of the saving grace of the Holy Spirit among Latins, Monophysites, Protestants and other communities that are not in unity with true Orthodoxy, that is, with the Church of Christ.
ON THE DIVINE LITURGY
I believe that during the Divine Liturgy, during the Eucharistic Canon, bread and wine prepared at the Proskomedia, through the prayers of the Church and the descent of the grace of the Holy Spirit, are converted (changed, transubstantiated) and become the Body and Blood of our Lord Jesus Christ, as it is, according to the word and the action of the Savior Himself took place at the Last Supper. The body crucified on the Cross under the Pontic Pilate, and the Blood shed by Christ for us to atone for our sins - not allegorically and allegorically, but directly and tangibly (keeping only the appearance of bread and wine).
Partaking of the Body and Blood of Christ, we unite with Him with our bodies and souls, thanks to which we abide in Christ and He abides in us, and preserving unity with Christ, we are raised with Him in the Universal Resurrection into eternal life.
About heresies and false teachings
From the earliest times of the foundation of the Church by Christ, false teachers appeared who distorted the teaching taught by the Savior, some by pride, some by misunderstanding, and some by the teaching of the devil. Any false teaching rejects a person from the truth of the teaching of Christ, and therefore from Christ and His Church, and deprives him of the possibility of salvation.
Arian heresy
The first false teaching, condemned by the fathers of the First Ecumenical Council, was that a man named Arius falsely taught that Christ is not God, that he is, allegedly, only the most perfect creation of God. The Holy Church at the First Ecumenical Council (325) confirmed the truth, which has always been that Christ, who was born in Bethlehem during the reign of King Herod, being a man in the flesh, who died on the Cross, was resurrected and ascended into Heaven, is the God-man, preserving a single Divine essence with two other Persons of the Holy Trinity - God the Father and God the Holy Spirit - Father, Son, and the Holy Spirit - Consubstantial and Inseparable Trinity.
The heresy of Arianism is widespread today, in various Protestant movements and pseudo-Christian sects.
I reject and anathematize all those who teach that Jesus Christ is not the One God in the Trinity, and there may be other "gods" (for example, "God the Father", separate from Christ).
Also, together with the Church, I reject and anathematize all other heresies indicated by Church tradition. Everything that the Church has rejected and anathematized throughout the centuries, and I reject and anathematize.
MODERN HERESIES
The Name-worshiping Heresy
I reject the heresy of name-worshiping - the confession that the Trinity is not the Tri-hypostatic God - not only the Father, Son and Holy Spirit, but, allegedly, to the Three Divine Hypostases, a false fourth hypostasis is added - "the name of God."
In the Old Testament, the names of God are indications of various properties of God the Trinity, and not the names of God the Father, since in the Old Testament the mystery of the Trinity of the Godhead was not fully revealed, which was revealed only with the coming of God the Son and the descent of God the Holy Spirit. The Old Testament names apply equally to the Father and the Son and the Holy Spirit.
I do not mix the heresy of name-worshiping with pious name-worship or name-worship. Like all Orthodox Christians, I glorify the names and properties of God in my prayers and chants. The name of God is a verbal icon of God, therefore, along with the veneration of the Holy icons and the Holy Cross, I honor the Divine names and properties, I bow to them relatively, and not in a liturgical manner, I do not honor names, but transfer this honor to the primitive - the One to Whom these names indicate ... I do not deify Divine names and do not make idols of them for worship.
I reject and anathematize name-worship - heresy against the Holy Trinity, and the existence, allegedly, of the fourth hypostasis of God - "Name."
Ecumenical Heresy
I reject the false doctrine of ecumenism, which denies the uniqueness of the Church and asserts that the Church, containing the saving grace of the Holy Spirit, is not one, but there are supposedly many of them.
I reject the false teachings of the ecumenists about the "invisible church" with indefinite boundaries, which supposedly can extend to different "jurisdictions", and the so-called "branch theory", which considers different Christian denominations to be branches of the same tree of the Church, so that each branch has a part truth and, therefore, all branches together, supposedly, form the fullness of Truth.
I reject the false doctrines accompanying ecumenism: dogmatic syncretism (unification of Orthodox and heretical dogmas), "Epiphany theology" (the statement that the baptism of heretics supposedly serves to salvation), "theology of two lungs" (the papist "theory of branches" - allegedly Orthodox and Latins two lungs of one church organism) and other heretical delusions.
The purpose of ecumenism is to prepare for the coming of the Antichrist and fight against the Church of Christ, at first under the guise of coexistence and cooperation of different "jurisdictions", and later through the merger, first, of all Christian communities (inter-Christian ecumenism), and then of all religions (inter-religious ecumenism).
One of the varieties of heresy of ecumenism I consider schismo- ecumenism , characteristic of sects and schisms, deliberately staying in self-isolation and often calling themselves "true Orthodox." These heretics teach that the Orthodox Church is supposedly divided into equally salvaging and blessed fragments, having no administrative communion with each other and communion in the sacraments. And as if these fragments in their totality constitute the fullness of the Orthodox Church. Since these sects and schisms argue that salvation is possible in isolation, they, contrary to the Dogma of the unity of the Church, consider church unity unnecessary and unnecessary. Also conscious samoizolirovannost contrary to paragraph 2 of the Decree of the Holy Patriarch, the Holy Synod and the Supreme Church Council of the Russian Orthodox Church on 7/20 November 1920 for the number 362: " Where (...) Higher Church Administration, headed by His Holiness the Patriarch will cease operations, The Diocesan Bishop immediately enters into relations with the Bishops of the neighboring dioceses with a view to organizing the highest authority of ecclesiastical authority for several dioceses under similar conditions."
Representatives of such groups argue that since there is no legitimate Central Church authority, there is no one to impose bans on them. This statement contradicts Clause 9 of Decree No. 362: "In the event of extreme disorganization of church life, when some persons and parishes cease to recognize the authority of the Diocesan Bishop, the latter (...) does not relinquish his hierarchical powers, but organizes parishes from those who have remained faithful to him. and from parishes - deaneries and dioceses, granting, where necessary, to perform divine services even in private houses and other premises adapted to this and interrupting church communion with the disobedient "- that is, depriving them of the Eucharistic communion with the local church center, and therefore with the whole Church.
I deny interchurch syncretism as a kind of heresy of ecumenism, which means mixing or penetration of some religious traditions and teachings into others without their external unity. Syncretism today takes place at the inter-Christian and inter-religious level and means the coexistence, mixing and cooperation of Truth with lies, Light with darkness, the Church with heresy, and has the goal of creating a new community without a specific religion, the so-called "body of believers," also seeks to accept universal calendar instead of patristic. Today syncretism manifests itself both internally: borrowing from outside doctrines that are alien to Orthodoxy (mainly papist and Protestant errors), and externally (borrowing church practices and customs that are alien to us).
Syncretism can also include the penetration into the church environment of pagan and "folk" customs and superstitions - all sorts of divination ("casting damage," etc.), fortune telling, fortune telling, "oriental calendars," horoscopes, spiritualism, beliefs in dreams and signs, and other "works of the flesh" leading to destruction (see Gal. 5.19-21) .
Those who profess the heresy of ecumenism and all its varieties, I, together with the Church of Christ, reject and anathematize.
I reject the false doctrine of ecumenism, which denies the uniqueness of the Church and asserts that the Church, containing the saving grace of the Holy Spirit, is not one, but there are supposedly many of them.
I reject the false teachings of the ecumenists about the "invisible church" with indefinite boundaries, which supposedly can extend to different "jurisdictions", and the so-called "branch theory", which considers different Christian denominations to be branches of the same tree of the Church, so that each branch has a part truth and, therefore, all branches together, supposedly, form the fullness of Truth.
I reject the false doctrines accompanying ecumenism: dogmatic syncretism (unification of Orthodox and heretical dogmas), "Epiphany theology" (the statement that the baptism of heretics supposedly serves to salvation), "theology of two lungs" (the papist "theory of branches" - allegedly Orthodox and Latins two lungs of one church organism) and other heretical delusions.
The purpose of ecumenism is to prepare for the coming of the Antichrist and fight against the Church of Christ, at first under the guise of coexistence and cooperation of different "jurisdictions", and later through the merger, first, of all Christian communities (inter-Christian ecumenism), and then of all religions (inter-religious ecumenism).
One of the varieties of heresy of ecumenism I consider schismo- ecumenism , characteristic of sects and schisms, deliberately staying in self-isolation and often calling themselves "true Orthodox." These heretics teach that the Orthodox Church is supposedly divided into equally salvaging and blessed fragments, having no administrative communion with each other and communion in the sacraments. And as if these fragments in their totality constitute the fullness of the Orthodox Church. Since these sects and schisms argue that salvation is possible in isolation, they, contrary to the Dogma of the unity of the Church, consider church unity unnecessary and unnecessary. Also conscious samoizolirovannost contrary to paragraph 2 of the Decree of the Holy Patriarch, the Holy Synod and the Supreme Church Council of the Russian Orthodox Church on 7/20 November 1920 for the number 362: " Where (...) Higher Church Administration, headed by His Holiness the Patriarch will cease operations, The Diocesan Bishop immediately enters into relations with the Bishops of the neighboring dioceses with a view to organizing the highest authority of ecclesiastical authority for several dioceses under similar conditions."
Representatives of such groups argue that since there is no legitimate Central Church authority, there is no one to impose bans on them. This statement contradicts Clause 9 of Decree No. 362: "In the event of extreme disorganization of church life, when some persons and parishes cease to recognize the authority of the Diocesan Bishop, the latter (...) does not relinquish his hierarchical powers, but organizes parishes from those who have remained faithful to him. and from parishes - deaneries and dioceses, granting, where necessary, to perform divine services even in private houses and other premises adapted to this and interrupting church communion with the disobedient "- that is, depriving them of the Eucharistic communion with the local church center, and therefore with the whole Church.
I deny interchurch syncretism as a kind of heresy of ecumenism, which means mixing or penetration of some religious traditions and teachings into others without their external unity. Syncretism today takes place at the inter-Christian and inter-religious level and means the coexistence, mixing and cooperation of Truth with lies, Light with darkness, the Church with heresy, and has the goal of creating a new community without a specific religion, the so-called "body of believers," also seeks to accept universal calendar instead of patristic. Today syncretism manifests itself both internally: borrowing from outside doctrines that are alien to Orthodoxy (mainly papist and Protestant errors), and externally (borrowing church practices and customs that are alien to us).
Syncretism can also include the penetration into the church environment of pagan and "folk" customs and superstitions - all sorts of divination ("casting damage," etc.), fortune telling, fortune telling, "oriental calendars," horoscopes, spiritualism, beliefs in dreams and signs, and other "works of the flesh" leading to destruction (see Gal. 5.19-21) .
Those who profess the heresy of ecumenism and all its varieties, I, together with the Church of Christ, reject and anathematize.
The Heresy of Sergianism
Sergianism is the heresy of doubts about the Divinity and Omnipotence of Christ, when representatives of the hierarchy become like a Judas the traitor, reject and betray Christ and take the side of the devil in order to get one or another benefit for themselves. To do this, they consciously submit to the fighters against God both in matters of internal church life and in matters of doctrine. The Sergian heresy is cooperation with theomachic and anti-Christian forces (not to be confused with pious Christians and sincerely striving for Christ in power), in the issue of helping them to strengthen anti-Christian civil power, up to assistance in achieving global world power.
The direct consequence of this heresy is the fall and falling away of man from God, as well as deception of the people, secret and explicit participation in the intentions of the atheist and satanic power in the implementation of its global plans. This is achieved through the anti-Christian actions of the church leadership in matters of internal church and political life, which inevitably turns into immorality cultivated in the highest church circles, cooperation with punitive state bodies, denunciation of their fellows, work for special services (including espionage and sabotage work in other countries), active participation in politics in favor of those in power, up to cooperation with the atheist authorities in the destruction of the Church and the imposition of atheism.
Among the Greek new-style primates (the Patriarch of Constantinople and those around him) "Sergianism" was expressed in their voluntary submission to the Freemasons at the beginning of the 20th century, and this submission, as events show, persists to this day, which is identical to the subordination of the Moscow Patriarchate to the Soviet authorities.
Sergianism distorts the dogma about the Church as a community of people belonging exclusively to Christ as the Heavenly King and God. Sergianism, instead of the hierarchs faithful to Christ, tries to put traitors at the head of the Church, thereby seducing and splitting part of her flock from the Church, which leads to the loss of the authority of the Church, the loss of the saving grace of the Holy Spirit, her secularization and the loss of faith among the people.
Sergianism prepares the people for the coming of the Antichrist and cultivates an apocalyptic harlot church instead of the Church of Christ (Rev. 17.3-6).
"Official Orthodoxy"
In the so-called "official Orthodoxy" many heresies and delusions have found their place, to which nowadays are added the heresies of the papists, Monophysites and Protestants, with whom representatives of "official Orthodoxy" have prayer communication, as well as various teachings from outside, for the sake of certain political goals ... "Official Orthodoxy" deliberately admits and tolerates heresies and delusions within itself and is completely controlled by external forces, which is evident today in the fact of the opposition of outwardly differently controlled centers in the Kremlin and in Istanbul.
CONTEMPORARY DELUSIONS AND RETRACTIONS
Ritual Worship
Ritual worship comes from the cult of the Old Testament legalism - the belief that they are saved not exclusively by the grace of our Lord Jesus Christ, but "by law" - by performing certain actions and rituals (as in Judaism). It is typical, most of all, for various groups of so-called Old Believers (more precisely, ritualists or ritual worshipers) who believe in the exceptional salvation of their own rite.
Church modernism
Unauthorized and without a justified need to make changes to church services and church traditions.
The assertion that, on the one hand, the Canons are becoming obsolete, and on the other, a return to the “ancient traditions” of the Church is practiced by ignoring its centuries-old path and economy. Under the guise of "returning to the ancient practice of the Church," unjustified innovations are being introduced. The beginning of modernism in the Russian Church was laid by the so-called. renovationists, who introduced the modern spoken language into divine services, frequent communion without preparation, liberal reform of worship , democratization of the church order , the introduction of a married episcopate and second marriage for priests, the elimination of the iconostasis (which supposedly emphasizes the division into priesthood and laity), abolition or simplification of church vestments etc.
Sergianism is the heresy of doubts about the Divinity and Omnipotence of Christ, when representatives of the hierarchy become like a Judas the traitor, reject and betray Christ and take the side of the devil in order to get one or another benefit for themselves. To do this, they consciously submit to the fighters against God both in matters of internal church life and in matters of doctrine. The Sergian heresy is cooperation with theomachic and anti-Christian forces (not to be confused with pious Christians and sincerely striving for Christ in power), in the issue of helping them to strengthen anti-Christian civil power, up to assistance in achieving global world power.
The direct consequence of this heresy is the fall and falling away of man from God, as well as deception of the people, secret and explicit participation in the intentions of the atheist and satanic power in the implementation of its global plans. This is achieved through the anti-Christian actions of the church leadership in matters of internal church and political life, which inevitably turns into immorality cultivated in the highest church circles, cooperation with punitive state bodies, denunciation of their fellows, work for special services (including espionage and sabotage work in other countries), active participation in politics in favor of those in power, up to cooperation with the atheist authorities in the destruction of the Church and the imposition of atheism.
Among the Greek new-style primates (the Patriarch of Constantinople and those around him) "Sergianism" was expressed in their voluntary submission to the Freemasons at the beginning of the 20th century, and this submission, as events show, persists to this day, which is identical to the subordination of the Moscow Patriarchate to the Soviet authorities.
Sergianism distorts the dogma about the Church as a community of people belonging exclusively to Christ as the Heavenly King and God. Sergianism, instead of the hierarchs faithful to Christ, tries to put traitors at the head of the Church, thereby seducing and splitting part of her flock from the Church, which leads to the loss of the authority of the Church, the loss of the saving grace of the Holy Spirit, her secularization and the loss of faith among the people.
Sergianism prepares the people for the coming of the Antichrist and cultivates an apocalyptic harlot church instead of the Church of Christ (Rev. 17.3-6).
"Official Orthodoxy"
In the so-called "official Orthodoxy" many heresies and delusions have found their place, to which nowadays are added the heresies of the papists, Monophysites and Protestants, with whom representatives of "official Orthodoxy" have prayer communication, as well as various teachings from outside, for the sake of certain political goals ... "Official Orthodoxy" deliberately admits and tolerates heresies and delusions within itself and is completely controlled by external forces, which is evident today in the fact of the opposition of outwardly differently controlled centers in the Kremlin and in Istanbul.
CONTEMPORARY DELUSIONS AND RETRACTIONS
Ritual Worship
Ritual worship comes from the cult of the Old Testament legalism - the belief that they are saved not exclusively by the grace of our Lord Jesus Christ, but "by law" - by performing certain actions and rituals (as in Judaism). It is typical, most of all, for various groups of so-called Old Believers (more precisely, ritualists or ritual worshipers) who believe in the exceptional salvation of their own rite.
Church modernism
Unauthorized and without a justified need to make changes to church services and church traditions.
The assertion that, on the one hand, the Canons are becoming obsolete, and on the other, a return to the “ancient traditions” of the Church is practiced by ignoring its centuries-old path and economy. Under the guise of "returning to the ancient practice of the Church," unjustified innovations are being introduced. The beginning of modernism in the Russian Church was laid by the so-called. renovationists, who introduced the modern spoken language into divine services, frequent communion without preparation, liberal reform of worship , democratization of the church order , the introduction of a married episcopate and second marriage for priests, the elimination of the iconostasis (which supposedly emphasizes the division into priesthood and laity), abolition or simplification of church vestments etc.
Tsarist
The belief that, in spite of Christ's New Testament Atonement, someone can additionally be sacrificed in the Old Testament sacrifice to atone for the sins of others. Such people believe that the Sacrifice of our Lord Jesus Christ is not enough to redeem the human race, and, allegedly, some other sacrifices are needed.
Starcep Worship
Belief in special "mediators" between God and people. The main principle of old-fashioned worship is "obedience is higher than fasting and prayer," that is, obedience to man is higher than obedience to God.
The belief that certain "elders" with their spiritual power correct the heresies and sins of the episcopate and, being in a heretical community, without calling for an exodus from it, by their own stay in heresy, supposedly save the Church.
Often such false elders teach disrespect for the patristic heritage (up to the Ecumenical Councils), patristic literature, in return offering their "teaching" with quotations that are beneficial to them; teach that the Holy Scripture is distorted and it is necessary to additionally seek the Truth in other sources; that one race is superior to others and other nonsense.
In the wicked times that have come, we can and should heed the advice of wise and authoritative people for us, but we ourselves will make decisions and answer before God, there are no "elders-mediators" between us and God who will answer instead of us at the Last Judgment.
We believe that only the Church, endowed with the Most Pure Body of Christ and the grace of the Sacraments of the Holy Spirit (that community of faithful Orthodox Christians with whom we are in common unity in faith and the Eucharist), is the keeper of the Holy Tradition in its entirety.
Neo-Adventism - delusions associated with the expectation of the end of the world and originating in a pagan belief in fate and predestination: a panic fear of the "seal of antichrist" as a mechanical, carnal influence, which, allegedly, can plunge people into hell, apart from their faith and will.
Biometric passports are one of the methods of human identification, which started from ancient times(to this day in church rituals it has been preserved as identification, cutting hair, or census of taxpayers that have existed since ancient times, such as the census in the Gospel, moreover, the Gospel does not indicate that this is a renunciation of God-given freedom ). But in the near future, this method, while improving, will undoubtedly grow into a tool for controlling and manipulating a person (we are still observing massive manipulation of consciousness associated with the pandemic). Therefore, we must distinguish where the identification of a person ends, and where the manipulation of it begins, which, in addition to the will of a person, by external invasion of a person's consciousness, will influence him, enslaving his freedom. Of course, we must take a sober attitude to everything that happens in the world, and take care of ourselves as from a harmless indiscretion,
Sacralization of politics - victoriousness, Stalinism, sacralization of the Soviet past, glorification of political figures as holy ones. Moreover, for the sake of glorifying the political figures of the Soviet period, ostensibly showing their succession, the political figures of the past are glorified, although they did not have historical veneration in the Russian Church.
In this case, religion is combined with false patriotism, and those who defended the Orthodox faith and the fatherland are equated with those who, from the opposite side, imposed the power of Stalin and the communist atheist regime.
Recently, anti-Christian teachings such as humanism and globalism have become increasingly important. Humanism is a false teaching that sweeps aside the high Divine ideal of man, established by God Himself, the striving of man for perfection for the sake of the possibility of a future life in the Heavenly Kingdom. In return, instead of the deified high ideal of man, any individual with all his sins and weaknesses is taken and established as an idol for worship. This, in fact, is the propaganda of atheism, the denial of the coming Heavenly Kingdom and an attempt to send sinful souls to hell. Globalism - false doctrine, closely intertwined with humanism, a kind of worldwide, inter-political and inter-human mixing of all, the direct purpose of which is to establish secret control of a particular group, for the sake of seizing world domination and preparing mankind for the arrival and acceptance of the Antichrist. Now there is a struggle of several globalist systems for gaining control over power throughout the world.
One of the powerful globalist centers - in Moscow - actively uses the Moscow Patriarchate (and other confessions) in the implementation of its plans. This is the use of the Sergian MP in the most varied foreign policy activities since Stalin's time (for example, in the "struggle for world peace", today's Kremlin program for the development of the pro-Moscow diaspora "Russian World"), various ecumenical projects, as well as the cult of the Soviet past and the rallying of the people around the current Kremlin power, in order to strengthen this power. The Moscow Patriarchate receives separate funding for this, it is fully serviced by the administrative resource and special services of the Russian Federation. Thus, the current Moscow Patriarchate, abiding in heresies and apostasy, is an integral part of the Soviet and post-Soviet global project, one of the current global globalist projects.
Belief in special "mediators" between God and people. The main principle of old-fashioned worship is "obedience is higher than fasting and prayer," that is, obedience to man is higher than obedience to God.
The belief that certain "elders" with their spiritual power correct the heresies and sins of the episcopate and, being in a heretical community, without calling for an exodus from it, by their own stay in heresy, supposedly save the Church.
Often such false elders teach disrespect for the patristic heritage (up to the Ecumenical Councils), patristic literature, in return offering their "teaching" with quotations that are beneficial to them; teach that the Holy Scripture is distorted and it is necessary to additionally seek the Truth in other sources; that one race is superior to others and other nonsense.
In the wicked times that have come, we can and should heed the advice of wise and authoritative people for us, but we ourselves will make decisions and answer before God, there are no "elders-mediators" between us and God who will answer instead of us at the Last Judgment.
We believe that only the Church, endowed with the Most Pure Body of Christ and the grace of the Sacraments of the Holy Spirit (that community of faithful Orthodox Christians with whom we are in common unity in faith and the Eucharist), is the keeper of the Holy Tradition in its entirety.
Neo-Adventism - delusions associated with the expectation of the end of the world and originating in a pagan belief in fate and predestination: a panic fear of the "seal of antichrist" as a mechanical, carnal influence, which, allegedly, can plunge people into hell, apart from their faith and will.
Biometric passports are one of the methods of human identification, which started from ancient times(to this day in church rituals it has been preserved as identification, cutting hair, or census of taxpayers that have existed since ancient times, such as the census in the Gospel, moreover, the Gospel does not indicate that this is a renunciation of God-given freedom ). But in the near future, this method, while improving, will undoubtedly grow into a tool for controlling and manipulating a person (we are still observing massive manipulation of consciousness associated with the pandemic). Therefore, we must distinguish where the identification of a person ends, and where the manipulation of it begins, which, in addition to the will of a person, by external invasion of a person's consciousness, will influence him, enslaving his freedom. Of course, we must take a sober attitude to everything that happens in the world, and take care of ourselves as from a harmless indiscretion,
Sacralization of politics - victoriousness, Stalinism, sacralization of the Soviet past, glorification of political figures as holy ones. Moreover, for the sake of glorifying the political figures of the Soviet period, ostensibly showing their succession, the political figures of the past are glorified, although they did not have historical veneration in the Russian Church.
In this case, religion is combined with false patriotism, and those who defended the Orthodox faith and the fatherland are equated with those who, from the opposite side, imposed the power of Stalin and the communist atheist regime.
Recently, anti-Christian teachings such as humanism and globalism have become increasingly important. Humanism is a false teaching that sweeps aside the high Divine ideal of man, established by God Himself, the striving of man for perfection for the sake of the possibility of a future life in the Heavenly Kingdom. In return, instead of the deified high ideal of man, any individual with all his sins and weaknesses is taken and established as an idol for worship. This, in fact, is the propaganda of atheism, the denial of the coming Heavenly Kingdom and an attempt to send sinful souls to hell. Globalism - false doctrine, closely intertwined with humanism, a kind of worldwide, inter-political and inter-human mixing of all, the direct purpose of which is to establish secret control of a particular group, for the sake of seizing world domination and preparing mankind for the arrival and acceptance of the Antichrist. Now there is a struggle of several globalist systems for gaining control over power throughout the world.
One of the powerful globalist centers - in Moscow - actively uses the Moscow Patriarchate (and other confessions) in the implementation of its plans. This is the use of the Sergian MP in the most varied foreign policy activities since Stalin's time (for example, in the "struggle for world peace", today's Kremlin program for the development of the pro-Moscow diaspora "Russian World"), various ecumenical projects, as well as the cult of the Soviet past and the rallying of the people around the current Kremlin power, in order to strengthen this power. The Moscow Patriarchate receives separate funding for this, it is fully serviced by the administrative resource and special services of the Russian Federation. Thus, the current Moscow Patriarchate, abiding in heresies and apostasy, is an integral part of the Soviet and post-Soviet global project, one of the current global globalist projects.
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ESPAÑOL:
Para la Iglesia de Cristo, la confesión de la fe ortodoxa siempre ha sido lo principal, ya que todo nuestro camino está trazado en la fe, y nuestro destino en la eternidad depende de la fidelidad de este camino. Ahora, desafortunadamente, mucha gente piensa que casi todas las personas pueden creer a su manera, lo cual, por supuesto, es un desastre para un creyente. Esta actitud hacia la fe ortodoxa se encuentra incluso entre el clero que fue nombrado, incluso para enseñar la fe al pueblo de Dios. Por tanto, existe una gran necesidad de una presentación concisa y accesible de lo que constituye la esencia de nuestra fe, sin la cual nuestra fe deja de ser una fe patrística salvífica, y quien confiesa su fe de otra manera no puede estar en el cerco de Iglesia de Cristo. Existe una Confesión de Fe recopilada por nuestros hermanos antiguos calendaristas (cuyas principales disposiciones se tienen en cuenta aquí), pero es bastante voluminosa y, por lo tanto, inaccesible. Además, no menciona todos los errores que son característicos, por ejemplo, de la Iglesia rusa. Propongo a discusión el proyecto de "Breve Confesión de la Fe Ortodoxa," en el que, por supuesto, no se menciona todo y no todo está correctamente formulado, y admito que hay errores involuntarios. Pero tienes que empezar con algo. Entonces, les pido a todos los creyentes preocupados que dejen sus comentarios.
+ Metropolitano Agafangel
Iglesia Ortodoxa Rusa Fuera de Rusia
Breve Confesión de la Fe Ortodoxa
Creo y confieso mi fe en Dios y en su Reino venidero, de acuerdo con las Sagradas Escrituras y la Sagrada Tradición de la Iglesia Ortodoxa: el Símbolo de la Fe, los decretos de los Santos Concilios Ecuménicos y Locales, y los Santos Padres de la Iglesia Ortodoxa:
ACERCA DE DIOS TRINIDAD
Creo en el Uno en las Tres Personas de Dios - en la Trinidad Consustancial e Inseparable: 1) en un solo Dios, el Padre, Todopoderoso, la Primera Causa de todo lo que existe, siempre existió en la eternidad, perfecto, que es lo eterno (antes de la aparición del tiempo) el principio y fuente del Hijo y Espíritu; 2) en Dios el Hijo, nacido fuera de tiempo por el Padre y consustancial con Él; 3) en Dios el Espíritu Santo, que procede del Padre y es igualmente honorable y consustancial con el Padre y el Hijo.
Creo que el Padre, el Hijo y el Espíritu Santo no son tres dioses, sino un solo Dios, indiviso en Su esencia, sin principio y sin fin.
Sobre la Encarnación de la Segunda Persona de la Santísima Trinidad.
Creo que la Segunda Persona de la Santísima Trinidad, el Hijo unigénito y la Palabra de Dios, en los planes de la economía Divina, por el bien de la expiación de nuestros pecados y nuestra salvación, descendió del mundo perfecto - el Reino Celestial, en un cierto período de tiempo, se encarnó del Espíritu Santo y de la Virgen María, y permaneciendo siempre se convirtió en Dios, se hizo hombre, sin haber cambiado nada en la esencia divina por su comunión con la carne, y también sin cambiar la carne humana. , habiendo solo evitado que el pecado entre en él. Siendo conforme a la naturaleza Divina a cualquier sufrimiento no involucrado, Su carne humana, durante el tiempo de Poncio Pilato, soportó el sufrimiento y la muerte, y habiendo resucitado de entre los muertos, siendo transformado, ascendió al Reino de los Cielos, abriendo el camino a las almas. de los justos en ella.
La Segunda Persona encarnada de la Santísima Trinidad, confieso una hipóstasis, que uno y uno es Cristo en dos naturalezas: la Divina y la humana, que moran en Él indivisiblemente e indivisiblemente. En consecuencia, honro dos voluntades, cada naturaleza tiene su propia voluntad y su propia acción.
Creo que la Segunda Persona de la Santísima Trinidad, nuestro Señor Jesucristo, se encarnó para proclamarnos las buenas nuevas de que el Reino de Dios se acercó a nuestro mundo terrenal pecaminoso y a Él, a través del amor del Padre y Su expiación por nuestros pecados, destruyeron las puertas del infierno que contenían las almas y nos abrieron el camino al Reino Celestial. Creo que las puertas, el camino y la vida eterna, y el Rey de este Reino es nuestro Señor Jesucristo, con quien Su Reino está lleno. Creo que nuestro mundo terrenal terminará, y en el Juicio Final será reemplazado por el Reino eterno de Dios, donde las almas de los justos entrarán con su carne resucitada y transformada, aquellos en quienes Cristo estará, y en quienes Cristo no lo será, los pecadores que no se arrepientan serán arrojados al reino de la oscuridad eterna y la separación de Dios.
ACERCA DE LA MADRE DE DIOS, SANTOS E ICONOS
Confieso a Nuestra Señora Theotokos María como elegida por Dios de la raza humana, quien dio a luz a una carne de la Trinidad de Cristo nuestro Dios, permaneciendo virgen hasta Navidad, en Navidad y después de Navidad. Creo que nuestro Señor Jesucristo, por haber recibido carne humana, se hizo humano, permaneciendo en Su Deidad el Eterno Dios. Creo que las almas de los santos, que están en el Reino Celestial después de la Resurrección de Cristo, han recibido la oportunidad de interceder por nosotros ante el Rey Celestial por el perdón de nuestros pecados. En un momento en que las almas de los pecadores en el infierno necesitan las oraciones de los vivos, ya que conservan la esperanza de recibir alivio de su suerte en el Juicio Final. A los divinos y venerables iconos de Cristo mismo y de la Purísima Madre de Dios y de todos los santos que adoro como imágenes y no como ídolos, transfiriendo el honor que tienen ante ellos a los primitivos. Confieso que el icono de nuestro Señor Jesucristo es evidencia de Su encarnación; aquellos que niegan la Imagen del Salvador niegan así Su encarnación (es decir, que tenía una forma humana que se puede mostrar en iconos y descripciones), por lo tanto, que niegan los iconos sagrados, junto con los Padres del Séptimo Concilio Ecuménico, lo rechazo y anatematizo.
Creo que durante la Divina Liturgia, durante el Canon Eucarístico, el pan y el vino preparados en la Proskomedia, a través de las oraciones de la Iglesia y el descenso de la gracia del Espíritu Santo, se convierten (cambian, transubstancian) y se convierten en Cuerpo y La sangre de nuestro Señor Jesucristo, como es, según la palabra y la acción del Salvador mismo tuvo lugar en la Última Cena. El cuerpo crucificado en la Cruz bajo el Ponto Pilato, y la Sangre derramada por Cristo para expiar nuestros pecados, no alegórica y alegóricamente, sino directa y tangiblemente (manteniendo solo la apariencia de pan y vino). Participando del Cuerpo y Sangre de Cristo, nos unimos a Él con nuestros cuerpos y almas, gracias a lo cual permanecemos en Cristo y Él permanece en nosotros, y preservando la unidad con Cristo, resucitamos con Él en la Resurrección Universal a la vida eterna. . Sobre herejías y falsas enseñanzas Desde los primeros tiempos de la fundación de la Iglesia por Cristo, aparecieron falsos maestros que distorsionaron la enseñanza enseñada por el Salvador, algunos por orgullo, otros por incomprensión y otros por la enseñanza del diablo. Cualquier enseñanza falsa rechaza a una persona de la verdad de la enseñanza de Cristo y, por lo tanto, de Cristo y de Su Iglesia, y la priva de la posibilidad de salvación. Herejía arriana La primera enseñanza falsa, condenada por los padres del Primer Concilio Ecuménico, fue que un hombre llamado Arrio enseñó falsamente que Cristo no es Dios, que él es, supuestamente, solo la creación más perfecta de Dios. La Santa Iglesia en el Primer Concilio Ecuménico (325) confirmó la verdad, que siempre ha sido que Cristo, que nació en Belén durante el reinado del rey Herodes, siendo un hombre en la carne, que murió en la Cruz, resucitó y ascendido al Cielo, es el Dios-hombre, preservando una sola esencia Divina con otras dos Personas de la Santísima Trinidad - Dios Padre y Dios Espíritu Santo - Padre, Hijo y Espíritu Santo - Trinidad Consustancial e Inseparable. La herejía del arrianismo está muy extendida hoy en día, en varios movimientos protestantes y sectas pseudocristianas. Rechazo y anatematizo a todos aquellos que enseñan que Jesucristo no es el Dios Único en la Trinidad, y que puede haber otros "dioses" (por ejemplo, "Dios el Padre", separados de Cristo). Además, junto con la Iglesia, rechazo y anatematizo todas las demás herejías indicadas por la tradición de la Iglesia. Todo lo que la Iglesia ha rechazado y anatematizado a lo largo de los siglos, y yo rechazo y anatematizo.
La Herejía de Adorar el Nombre
Rechazo la herejía de la adoración de nombres - la confesión de que la Trinidad no es el Dios Tri-hipostático - no solo el Padre, el Hijo y el Espíritu Santo, sino, supuestamente, a las Tres Hipóstasis Divinas, se agrega una cuarta hipóstasis falsa - " el nombre de Dios." En el Antiguo Testamento, los nombres de Dios son indicaciones de varias propiedades de Dios la Trinidad, y no los nombres de Dios el Padre, ya que en el Antiguo Testamento el misterio de la Trinidad de la Deidad no fue completamente revelado, que fue revelado solo con la venida de Dios el Hijo y la venida de Dios el Espíritu Santo. Los nombres del Antiguo Testamento se aplican igualmente al Padre, al Hijo y al Espíritu Santo. No mezclo la herejía de la adoración de nombres con la adoración piadosa de nombres o la adoración de nombres. Como todos los cristianos ortodoxos, glorifico los nombres y propiedades de Dios en mis oraciones y cantos. El nombre de Dios es un ícono verbal de Dios, por lo tanto, junto con la veneración de los Santos íconos y la Santa Cruz, honro los nombres y propiedades Divinas, me inclino ante ellos relativamente, y no de manera litúrgica, no honrar los nombres, pero transferir este honor al primitivo - Aquel a Quien estos nombres indican ... Yo no deifico los nombres Divinos y no los hago ídolos para la adoración. Rechazo y anatematizo la adoración de nombres - herejía contra la Santísima Trinidad, y la existencia, supuestamente, de la cuarta hipóstasis de Dios - "Nombre."
Rechazo la falsa doctrina del ecumenismo, que niega la singularidad de la Iglesia y afirma que la Iglesia, que contiene la gracia salvadora del Espíritu Santo, no es una, sino que supuestamente hay muchas de ellas. Rechazo las falsas enseñanzas de los ecumenistas sobre la "iglesia invisible" con límites indefinidos, que supuestamente puede extenderse a diferentes "jurisdicciones", y la llamada "teoría de la rama", que considera que diferentes denominaciones cristianas son ramas de un mismo árbol. de la Iglesia, de modo que cada rama tiene una parte de verdad y, por tanto, todas las ramas juntas, supuestamente, forman la plenitud de la Verdad. Rechazo las falsas doctrinas que acompañan al ecumenismo: sincretismo dogmático (unificación de dogmas ortodoxos y heréticos), "teología de la epifanía" (la afirmación de que el bautismo de herejes supuestamente sirve para la salvación), "teología de dos pulmones" (la "teoría papista de las ramas") "- supuestamente ortodoxos y latinos dos pulmones de un organismo eclesiástico) y otros delirios heréticos. El propósito del ecumenismo es prepararse para la venida del Anticristo y luchar contra la Iglesia de Cristo, al principio bajo el disfraz de la coexistencia y cooperación de diferentes "jurisdicciones", y luego mediante la fusión, primero, de todas las comunidades cristianas (inter -Ecumenismo cristiano), y luego de todas las religiones (ecumenismo interreligioso). Una de las variedades de herejía del ecumenismo que considero el cismo-ecumenismo, característico de sectas y cismas, permanecen deliberadamente en autoaislamiento y a menudo se llaman a sí mismos "verdaderos ortodoxos". Estos herejes enseñan que la Iglesia Ortodoxa está supuestamente dividida en fragmentos igualmente salvadores y bendecidos, sin comunión administrativa entre sí ni comunión en los sacramentos. Y como si estos fragmentos en su totalidad constituyesen la plenitud de la Iglesia ortodoxa. Dado que estas sectas y cismas sostienen que la salvación es posible aisladamente, ellos, contrariamente al Dogma de la unidad de la Iglesia, consideran que la unidad de la iglesia es innecesaria e innecesaria. También samoizolirovannost consciente en contra del párrafo 2 del Decreto del Santo Patriarca, el Santo Sínodo y el Consejo Supremo de la Iglesia de la Iglesia Ortodoxa Rusa el 7/20 de noviembre de 1920 para el número 362: "Donde (...) Alta Administración de la Iglesia, encabezada por Su Santidad el Patriarca cesará sus operaciones, El Obispo Diocesano entra inmediatamente en relaciones con los Obispos de las diócesis vecinas con el fin de organizar la máxima autoridad de autoridad eclesiástica para varias diócesis en condiciones similares."
Los representantes de tales grupos argumentan que, dado que no existe una autoridad legítima de la Iglesia Central, no hay nadie que les imponga prohibiciones. Esta afirmación contradice la Cláusula 9 del Decreto N ° 362: "En caso de extrema desorganización de la vida de la iglesia, cuando algunas personas y parroquias dejan de reconocer la autoridad del Obispo Diocesano, este último (...) no cede sus poderes jerárquicos , pero organiza parroquias de los que le han sido fieles y de las parroquias - decanatos y diócesis, concediendo, en caso necesario, la realización de los servicios divinos incluso en casas particulares y otros locales adaptados a ello e interrumpiendo la comunión eclesiástica con los desobedientes "- que es decir, privarlos de la comunión eucarística con el centro de la iglesia local y, por tanto, con toda la Iglesia. Niego el sincretismo entre iglesias como una especie de herejía del ecumenismo, que significa mezclar o penetrar algunas tradiciones religiosas y enseñanzas en otras sin su unidad externa. El sincretismo hoy tiene lugar a nivel intercristiano e interreligioso y significa la coexistencia, mezcla y cooperación de la Verdad con la mentira, la Luz con las tinieblas, la Iglesia con la herejía, y tiene el objetivo de crear una nueva comunidad sin una religión específica. el llamado "cuerpo de creyentes" también busca aceptar el calendario universal en lugar del patrístico. Hoy el sincretismo se manifiesta tanto internamente: tomando prestadas doctrinas externas que son ajenas a la ortodoxia (principalmente errores papistas y protestantes) como externamente (tomando prestadas prácticas y costumbres de la iglesia que nos son ajenas). El sincretismo también puede incluir la penetración en el entorno de la iglesia de costumbres y supersticiones paganas y "populares": todo tipo de adivinación ("daño por lanzamiento", etc.), adivinación, adivinación, "calendarios orientales," horóscopos, espiritualismo, creencias. en sueños y señales, y otras "obras de la carne" que conducen a la destrucción (ver Gálatas 5.19-21). A los que profesan la herejía del ecumenismo y todas sus variedades, yo, junto con la Iglesia de Cristo, los rechazo y anatematizo.
El sergianismo es la herejía de las dudas sobre la Divinidad y Omnipotencia de Cristo, cuando los representantes de la jerarquía se vuelven como un Judas el traidor, rechazan y traicionan a Cristo y se ponen del lado del diablo para obtener uno u otro beneficio para ellos. Para hacer esto, se someten conscientemente a los luchadores contra Dios tanto en asuntos de la vida interna de la iglesia como en asuntos de doctrina. La herejía de Sergio es la cooperación con las fuerzas teomáquicas y anticristianas (que no deben confundirse con los cristianos piadosos y que luchan sinceramente por Cristo en el poder), en el tema de ayudarlos a fortalecer el poder civil anticristiano, hasta la asistencia para lograr un mundo globalizado. poder. La consecuencia directa de esta herejía es la caída y el alejamiento del hombre de Dios, así como el engaño del pueblo, la participación secreta y explícita de las intenciones del poder ateo y satánico en la implementación de sus planes globales. Esto se logra a través de las acciones anticristianas del liderazgo de la iglesia en asuntos de la vida interna de la iglesia y la política, que inevitablemente se convierte en inmoralidad cultivada en los círculos más altos de la iglesia, cooperación con organismos estatales punitivos, denuncia de sus compañeros, trabajo para servicios especiales ( incluyendo trabajos de espionaje y sabotaje en otros países), participación activa en la política a favor de los que están en el poder, hasta la cooperación con las autoridades ateas en la destrucción de la Iglesia y la imposición del ateísmo. Entre los primates griegos del nuevo estilo (el Patriarca de Constantinopla y los que lo rodeaban) el "sergianismo" se expresó en su sumisión voluntaria a los masones a principios del siglo XX, y esta sumisión, como muestran los acontecimientos, persiste hasta el día de hoy. que es idéntica a la subordinación del Patriarcado de Moscú a las autoridades soviéticas. El sergianismo distorsiona el dogma sobre la Iglesia como una comunidad de personas que pertenecen exclusivamente a Cristo como Rey y Dios celestial. El sergianismo, en lugar de los jerarcas fieles a Cristo, intenta poner a los traidores a la cabeza de la Iglesia, seduciendo y separando a parte de su grey de la Iglesia, lo que conduce a la pérdida de la autoridad de la Iglesia, la pérdida de la salvación. gracia del Espíritu Santo, su secularización y la pérdida de la fe entre la gente. El sergianismo prepara a la gente para la venida del Anticristo y cultiva una iglesia ramera apocalíptica en lugar de la Iglesia de Cristo (Apocalipsis 17.3-6).
En la llamada "ortodoxia oficial" han encontrado su lugar muchas herejías e ilusiones, a las que hoy en día se suman las herejías de los papistas, monofisitas y protestantes, con quienes representantes de la "ortodoxia oficial" tienen comunicación de oración, así como diversas enseñanzas desde afuera, en aras de ciertos objetivos políticos ... La "ortodoxia oficial" admite y tolera deliberadamente herejías y delirios dentro de sí misma y está completamente controlada por fuerzas externas, lo que es evidente hoy en el hecho de la oposición de los centros controlados de manera el Kremlin y en Estambul.
Adoración Ritual
La adoración ritual proviene del culto del legalismo del Antiguo Testamento - la creencia de que son salvos no exclusivamente por la gracia de nuestro Señor Jesucristo, sino "por ley" - mediante la realización de ciertas acciones y rituales (como en el judaísmo). Es típico, sobre todo, de varios grupos de los llamados Viejos Creyentes (más precisamente, ritualistas o adoradores de rituales) que creen en la salvación excepcional de su propio rito. Modernismo de la iglesia No autorizado y sin una necesidad justificada de realizar cambios en los servicios y tradiciones de la iglesia. La afirmación de que, por un lado, los Cánones se están volviendo obsoletos y, por otro, se practica el retorno a las “antiguas tradiciones” de la Iglesia ignorando su trayectoria y economía centenaria. Con el pretexto de "volver a la antigua práctica de la Iglesia," se están introduciendo innovaciones injustificadas. El comienzo del modernismo en la Iglesia rusa fue establecido por los llamados renovacionistas, que introdujeron el lenguaje hablado moderno en los servicios divinos, comunión frecuente sin preparación, reforma liberal del culto, democratización del orden de la iglesia, introducción de un episcopado casado y segundo matrimonio para sacerdotes, la eliminación del iconostasio (que supuestamente enfatiza la división en sacerdocio y laicos), abolición o simplificación de las vestimentas de la iglesia, etc.
Zarista
La creencia de que, a pesar de la expiación de Cristo en el Nuevo Testamento, también se puede sacrificar a alguien en el sacrificio del Antiguo Testamento para expiar los pecados de otros. Estas personas creen que el sacrificio de nuestro Señor Jesucristo no es suficiente para redimir a la raza humana y, supuestamente, se necesitan algunos otros sacrificios.
Creencia en "mediadores" especiales entre Dios y las personas. El principio principal de la adoración a la antigua es "la obediencia es más alta que el ayuno y la oración", es decir, la obediencia al hombre es más alta que la obediencia a Dios. La creencia de que ciertos "ancianos" con su poder espiritual corrigen las herejías y pecados del episcopado y, estando en una comunidad herética, sin pedir un éxodo de ella, por su propia permanencia en herejía, supuestamente salvan a la Iglesia. A menudo, estos falsos ancianos enseñan la falta de respeto por la herencia patrística (hasta los Concilios Ecuménicos), la literatura patrística, a cambio de ofrecer su "enseñanza" con citas que son beneficiosas para ellos; enseñar que la Sagrada Escritura está distorsionada y es necesario buscar adicionalmente la Verdad en otras fuentes; que una raza es superior a otras y otras tonterías. En los tiempos de maldad que han llegado, podemos y debemos prestar atención al consejo de personas sabias y autorizadas por nosotros, pero nosotros mismos tomaremos decisiones y responderemos ante Dios, no hay "ancianos-mediadores" entre nosotros y Dios que en su lugar responderán. de nosotros en el Juicio Final. Creemos que solo la Iglesia, dotada del Purísimo Cuerpo de Cristo y la gracia de los sacramentos del Espíritu Santo (esa comunidad de fieles cristianos ortodoxos con los que estamos en común unidad en la fe y la Eucaristía), es la guardiana de la Sagrada Tradición en su totalidad.
Neo-adventismo: delirios asociados con la expectativa del fin del mundo y que se originan en una creencia pagana en el destino y la predestinación: un miedo de pánico al "sello del anticristo" como una influencia mecánica y carnal que, supuestamente, puede hundir a las personas. al infierno, aparte de su fe y voluntad. Los pasaportes biométricos son uno de los métodos de identificación humana, que se inició desde la antigüedad (hasta el día de hoy en los rituales de la iglesia se ha conservado como identificación, corte de pelo o censo de contribuyentes que existen desde la antigüedad, como el censo en el Evangelio, además, el Evangelio no indica que se trate de una renuncia a la libertad dada por Dios). Pero en un futuro cercano, este método, si bien mejora, sin duda se convertirá en una herramienta para controlar y manipular a una persona (todavía estamos observando una manipulación masiva de la conciencia asociada con la pandemia). Por tanto, hay que distinguir dónde termina la identificación de una persona, y dónde comienza la manipulación de la misma, que, además de la voluntad de una persona, por invasión externa de la conciencia de una persona, la influirá esclavizando su libertad. Por supuesto, debemos tomar una actitud sobria ante todo lo que sucede en el mundo, y cuidarnos como si fuera una indiscreción inofensiva, Sacralización de la política: victoria, estalinismo, sacralización del pasado soviético, glorificación de las figuras políticas como santas. Además, en aras de glorificar a las figuras políticas del período soviético, mostrando ostensiblemente su sucesión, las figuras políticas del pasado son glorificadas, aunque no tuvieron veneración histórica en la Iglesia rusa. En este caso, la religión se combina con el falso patriotismo, y los que defendían la fe ortodoxa y la patria se equiparan con los que, desde el lado opuesto, impusieron el poder de Stalin y el régimen ateo comunista.Recientemente, las enseñanzas anticristianas como el humanismo y el globalismo se han vuelto cada vez más importantes. El humanismo es una enseñanza falsa que hace a un lado el elevado ideal divino del hombre, establecido por Dios mismo, el esfuerzo del hombre por la perfección en aras de la posibilidad de una vida futura en el Reino Celestial. A cambio, en lugar del alto ideal deificado del hombre, cualquier individuo con todos sus pecados y debilidades es tomado y establecido como un ídolo de adoración. Esto, de hecho, es la propaganda del ateísmo, la negación del Reino Celestial venidero y un intento de enviar almas pecadoras al infierno. Globalismo: doctrina falsa, estrechamente entrelazada con el humanismo, una especie de mezcla mundial, interpolítica e interhumana de todos, cuyo propósito directo es establecer el control secreto de un grupo en particular, con el fin de tomar la dominación mundial y preparar humanidad por la llegada y aceptación del Anticristo. Ahora hay una lucha de varios sistemas globalistas para obtener el control del poder en todo el mundo. Uno de los poderosos centros globalistas, en Moscú, utiliza activamente el Patriarcado de Moscú (y otras confesiones) en la implementación de sus planes. Este es el uso del parlamentario sergio en las actividades de política exterior más variadas desde la época de Stalin (por ejemplo, en la "lucha por la paz mundial", el programa actual del Kremlin para el desarrollo de la diáspora pro-Moscú "Mundo ruso"), varios proyectos ecuménicos, así como el culto al pasado soviético y la movilización del pueblo en torno al poder actual del Kremlin, con el fin de fortalecer este poder. El Patriarcado de Moscú recibe fondos separados para esto, está completamente atendido por los recursos administrativos y los servicios especiales de la Federación de Rusia. Por lo tanto, el actual Patriarcado de Moscú, que permanece en herejías y apostasía, es una parte integral del proyecto global soviético y postsoviético, uno de los proyectos globalistas globales actuales.
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